Monday, May 16, 2016

Weapons




                                       WEAPONS

                                                                Formal and Informal

 

Nihonto Japanese Swords
Armed Bushi
   Jujutsu evolved in a nation of armed warriors. In feudal Japan the warrior class held all the power. From the 12th to the 19th century even the Emperor was never more than a figurehead. Only the Bushi were allowed to wear swords, and only the Bushi could study Jujutsu. Their principle weapons for hand to hand combat were a long and short sword (katana and wakizashi, or daito and shoto).  A knife (tanto) was also carried in the obi. Swordsmanship (kenjutsu), was the heart of the arms training of bujutsu. 
     Battlefield weapons included the longbow and arrows, spears (yari) and poleaxes (naginata) of various designs and styles. Each kind of weapon had it’s own art, or jutsu. The Samurai trained in the 42(+/-) combat arts that comprised Bujutsu, the Bugei arts, of which Jujutsu was the unarmed form. The Samurai were masters of Zen archery (kyudo), as well as yari jutsu and naginata jutsu. Yari and naginata were also mastered by women of the Bushi class as the weapons of choice for domestic defense.

Naginata
   Besides the bladed weapons, blunt striking weapons, wooden staffs of various lengths, approximately 6ft (bo), 4-5ft (jo), or 2-3ft (hanbo) on average, and wooden swords (boken) were considered weapons worthy of inclusion. Even the harmless appearing yawara stick (tebo or kanga) was recognized as a superior non-lethal weapon in some Japanese ryu. Other non-lethal weapons included the jutte, a short (14" - 18") steel truncheon with a single blade-trapping tine that was a civil officers weapon against the sword, and the tessen, a steel ribbed fan capable of trapping a blade, a Sensei’s defense.
Jutte
                                                         
Tessen
Weapons: hor top to bottom; Daito, Shoto, and Tanto; vertical r to l; Jo, Yawara stick, Hanbo, Yawara, and Bokken

    On Okinawa, ruled at various times by Chinese and Japanese overlords, the peasants were unarmed and chafing under multiple occupations. In self defense they taught themselves to use innocent appearing tools and agricultural implements, rice flails (nunchakus), grinding wheel handles (tonfa), sickles (kama), with tether and ball (kasurikama), and bo staffs with deadly effectiveness. These, are among the signature weapons of most karate systems. Though they might be considered informal weapons by origin, today they are modified and intended primarily for self defense or combat training, my definition of formal weapons.

                                                   Slings and Arrows 

   Most of the evolution of individual armaments has been in projectile weapons, objects thrown or shot at an enemy. This category might include everything from stones thrown by hand or sling, to rocket propelled grenades. Formal hand thrown weapons include knives, spears, javelines, bolos, boomarangs, and an assortment of throwing stars or blades (shuriken). The bow and arrow, crossbow and quarrel, blow gun, sling, handgun, and long guns, are all weapons that are historically significant or relevant today.

   In addition to a wide range of deadly weapons modern self defense has some non-lethal options to offer. Pepper spray (OC) a high tech version of the eggshell filled with pepper of the Ninja, can discourage an attacker, as can electro-shock weapons; stun guns and tazers.

    Informal weapons, tools and other objects not primarily intended as weapons, but repurposed for self defense, include household items like mop handles, fire pokers, kitchen knives and sharpening steel. Tools, axes, hammers, pitchforks; baseball bats, tennis racquets, and golf clubs; belts, keys, even your cel phone can be a weapon of self defense. A rock, your keys, a handful of dirt thrown point blank into an attackers face can deter or distract him and allow you to escape, or better. Informal weapons are everywhere, and it’s an inexpensive precaution to make note of those things around you that might serve.

    In a dangerous world should you arm yourself? If so with what weapons? These are individual decisions dependent on you, your circumstances and situation. If you want to arm yourself with formal weapons do so if, and only if;
  1. You are properly instructed, and practiced in the use of the weapons you choose.
  2. Your armaments are secure and not, themselves, a danger to you or others.
  3. In arming yourself you recognize the limitations and implications thereof.
    A weapon is of no use if you don’t have it at hand. Unless you’re always carrying, and always have your weapon at your bedside, you might not have it at hand. The weapons of the body, however, are always with us.


     The Shaolin Monastery in Southern China was the first Chan (Zen) Buddhist school in China. Founded in the 5th or 6th century by Batuo (Bodhidharma) who brought Buddhism from India, it grew famous for the fighting skills of the monks. Bodhidharma is improbably credited with having introduced martial arts to the monks. The monks, forbidden by their beliefs to carry weapons, were easy prey for robbers et. al. In self defense, purportedly with Bodhidharmas admonition to make their bodies their weapons, every hand a knife, ever fist a hammer, every finger a spear, Shaolin Temple Boxing became legendary for the fighting skill of the monks.

    Under the successive occupation of Okinawa the legendary instructions of Bhodidharma found fertile ground among the unarmed populace. They developed a fighting style called Okinawa Te with the same emphasis on developing and disciplining the weapons of the body. Drawing on Japanese Jujutsu for Atemi waza (striking to vital centers) and Chinese Chu’an Fa, masters refined the art of striking with devastating power, through  focus, control and discipline of the weapons of the body. Okinawa Te became modern Karate. The tradition of training in the peasant's weapons bo, kama, nunchakus, etc. continues in the Nippon-Okinawan karate schools.

                           Hand striking weapons of Shin Go Ju Ryu Karate




   Whether complementing other weapons of choice, or freeing you to live in relative safety without being formally armed, training in martial arts is the most important practice I know of  to arm yourself against the uncertainties of life. Traditional Jujutsu training teaches us to defend against armed or unarmed attack, practicing principles and techniques in situational settings against simulated attacks, strengthening our bodies, refining our skills, disciplining our weapons and managing realistic self defense situations. Whether or not we choose to include them in our own armories, we need to be familiar with the weapons and tactics we might encounter in order to practice defensive strategies and techniques against them.

    So arm yourself. Be competent with whatever weapons you choose. Be prepared to defend yourself, your home, and your family. And be aware of the informal weapons at hand. Note items you might use defend yourself, and practice handling those you think might be relevant. First and foremost develop the weapons of your body. Be strong, be alert, and be safe. Your most important weapon is your mind.

RS

   John Donald, Marine, Law Officer, NRA Certified Instructor and Director of Western Maine Defensive Tactics, offers the following thoughts about carrying weapons.
                       
   One thing I might add that is relevant today is that a weapon, be it handgun, knife, pepper spray, taser or brass knuckles, is not a magic talisman that by its mere possession prevents one from being a victim. This is a reaction from fear: " I carry XX because I was scared of XX, and now I feel better".   That's all though, its a FEELING, not the confidence that comes from hard, realistic training.
   Carrying a weapon is an exercise in personal discipline. Less so now that we have the vast array of "micro" handguns and mini knives available. The idea is that they are convenient, and thus don't require great modifications to the lifestyle and wardrobe ( and thus the MINDSET) of the person carrying it.
   A regular sized fixed weapon requires inconvenience, modification to the lifestyle and wardrobe, and a mental commitment to keeping it available, yet out of sight so as not to attract attention. This, I believe, leads one to consider the realities of carrying a weapon, and the realities of the consequences of using it in the real world. Make physically carrying a weapon too easy, and people start doing so because their friends do so, not because they have arrived there through their own thinking.
   As far as tasers and OC, they are useful, but need just as solid a groundwork in hand skills as do actual fixed weapons. Perhaps moreso, as they are a one trick pony, particularly a taser. OC is just the latest rendition  of an egg of pepper. People, myself included, can fight through it. But, it can make someone rethink a course of action, and if they continue hostilities, a half blind man is easier to fight, not easy, just easier. 
   Weapons are not the solution to every problem, thus unarmed skills are essential, and in my mind need to be the solid foundation that weapons skills are built upon. Not every confrontation is a "shoot (stab) scenario" but every one for sure is armed, as you brought a weapon with you.

   Remarks included with permission, and appreciation. Thank you John.

Sunday, May 1, 2016

Freedom

                                     Freedom 

 

                             Liberty, Independence, and Self-determination.

    “We the People, of the United States, in Order to form a more perfect Union, establish justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.”


    Freedom - the power or right to think, speak, and act according to choice. We cherish it. Generations of our youngest and bravest men have been sent off to die for it. It is enshrined in our Constitution and laws.

    Liberty - This shared freedom from arbitrary or despotic government control, domestic or foreign, is the bedrock of a government of, by, and for the people. We rightly fear the unwarranted incursions into our Civil Liberties, customary rights guaranteed in the U.S. Bill of Rights. 

   Eternal vigilance is the price of Liberty. Thomas Jefferson


   Freedom to act (including freedom of speech) is not absolute. Laws legitimately constrain us from harming each other, or the environment egregiously. We’re even discouraged from doing things to harm ourselves. Many if not most of these restrictions are for the common good. Some are well intentioned but ill advised. And some laws and orders are pernicious and threaten our very democracy.

   Independence - freedom from; control, support, dependence on, or oversight from, authority.
   Absolute independence may be unattainable, and undesirable. Relative independence is, however, highly desirable, and something we can directly impact from childhood on. We can influence parents and other authority figures to respond to trustworthiness with trust, and self sufficiency with relaxed oversight. That doesn’t change as we grow up. The scope of our freedom to act without interference or oversight, our personal Independence, is directly proportional to how trustworthy we are seen to be.

    When the Way is lost then comes virtue. When virtue is lost then comes benevolence. When benevolence is lost then come rectitude. When rectitude is lost then comes the law. (Lao Tzu). 

    Where the law ends tyranny begins. (Locke)                                                               



   Self determination - The power of the will to choose; independent from fate or necessity. Autonomy. Self determination is a defining characteristic of the warrior.
    Jujutsu trains us to be warriors. Jujutsu training enhances control (of self and situation), safety, and freedom from the outset. Strength, flexibility, agility, self protection skills, safe falling, focus, and discipline are all promoted and encouraged through training. Awareness, sensory and intuitive, is developed through meditation.

     “Those who would give up essential liberty to purchase a little temporary safety deserve neither liberty nor safety.” Benjamin Franklin

    Instead of trading freedom for safety, training in jujutsu promotes both. Any real safety should be an opportunity to exercise our freedom, not stifle it. Whatever concessions to safety one has made, The power or right to think and act according to our own free will carries responsibilities. Freedom is no insurance against the consequences of our own mistaken choices.
    It is incumbent on us as citizens and warriors to inform ourselves. The better we understand the nature of the world we’re living in the more wisely we can choose our own path. Choices that advance our own interests at the expense of others, reap short term benefits without regard to long term consequences, or rely on insufficient or misinformation can be regrettable.

   There is another aspect of freedom, the state of not being subject to or affected by a specified thing or condition (freedom from). Generally, freedom from control, interference, obligation, restriction, hampering conditions, freedom from captivity, confinement, or physical restraint. etc.
    In 1942 FDR, in his State of the Union Speech, called on the world to recognize four freedoms as basic human rights. Freedom of Speech, Freedom of Religion, Freedom from Want (economic security), and Freedom from Fear (Human security).

The Four Freedoms photo by Akasha Gnosis

   Poverty and insecurity are forms of slavery. Economic slavery is real and growing in our own country. Freedom of Religion has become about imposing my religious beliefs on others. Cities live in fear of everything from gangs to police, not to mention accidental lead poisoning.
    If you don’t think our freedom is at risk consider the remarkable reverse trickle down effect our economy has exhibited for thirty years. We are an Oligarchy, as I understand the word. Unbridled capitalism, deregulation, corporate greed and welfare, and now the unfettered influence of money on politics have corrupted the system. The influence of popular opinion on our legislators is nil. But our votes can still change the self-perpetuating system that is in place.
    If I were more enlightened perhaps I would appreciate the freedom of letting go. (Just another word for nothing left to lose). We can be enslaved by what we own, or more particularly, what we attach to.    
    But I’m still attached to the beautiful idea of Freedom, with all it’s balances and compromises. And I’m still hopeful we can reverse, or at least mitigate, the disastrous effects of unbridled capitalism we’ve experienced over the past three plus decades. We owe it to our children to turn it around on every front.
  
    Or so it seems to me.